中国文化沉思集
| 书 名: |
中国文化沉思集 |
| 英 文 名: |
Essays on Chinese Culture
|
| 作 者: |
彭运生 著 |
| I S B N: |
978-7-5097-4441-3 |
| 关 键 词: |
文化研究 中国文化 文化层次 |
| 出版时间: |
2013年07月 |
中文摘要
本书由数百个相对独立的片段组成,建立“文化三层次”理论,分成十四个部分展开叙述。其中包括:哲学篇、宗教篇、文学艺术篇、科学技术篇、语言文字篇、法律篇、政治篇、军事篇、体育篇、教育篇、神话篇、风俗习惯篇、中国象棋篇和杂思篇。由文化至人性,至生活的方方面面。
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文章列表
CommonID:DIR_11940665,ID:14760998,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:127697,name:文化是人性的具体化,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:1940661,AbstractCH:本文认为,文化是人性的具体化,这是我的文化观的基本命题。人性概念是我研究文学作品得到的概念。人性是目的与智慧的统一体,是运用自身智慧实现自身目的的过程。人性是生命的动力。人性是复数,是一个庞大无比的家族,其中的成员两两相对。本文总结,每一种民族文化都只是充分发展了人性家族中的一部分。,AbstractEN:,KeyWords:46569,40396,25409,EKeyWords:57018,38828,71094,SubjectWords:,LiteratureId:1940666,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201403010010184_000_001,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2014-04-21 10:45:07.0,ModifyUser:Admin,ModifyTime:2026-01-04 14:34:04.0,HitCount:9,ShowType:putong,LogoID:0,PdfID:1940667,DownCount:1,AuthorInfos:,BookPublishDate:2013-07-01 00:00:00.0,SearchTitle:文化是人性的具体化,ISBN:978-7-5097-4441-3,BookTitle:中国文化沉思集,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:文化是人性的具体化,_RowNo:1
CommonID:DIR_11940668,ID:1940668,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:127698,name:(一)哲学篇,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:1940661,AbstractCH:中国人很早就注意到了,我们凭眼睛观察事物而得到的结论,其实都与我们的心情有关系。快和慢,这两个描述物体运动速度的汉字,左边的偏旁,都是心。本文总结道:人对客观世界的认识,并不都是客观的认识,而是包含了主观的成分,快和慢等汉字,体现了中国古人的清醒和深刻。问题是,中国古人发现了这一事实,却没有因此而不安,也没有想到去解释何以如此,没有像西方哲人那样,为了求得认识的客观性而煞费苦心。,AbstractEN:,KeyWords:46569,40396,39021,EKeyWords:57018,38828,54443,SubjectWords:,LiteratureId:1940669,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201403010010184_000_002,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2014-04-21 10:45:07.0,ModifyUser:Admin,ModifyTime:2026-01-04 14:34:04.0,HitCount:16,ShowType:putong,LogoID:0,PdfID:1940670,DownCount:13,AuthorInfos:,BookPublishDate:2013-07-01 00:00:00.0,SearchTitle:中国文化之哲学篇,ISBN:978-7-5097-4441-3,BookTitle:中国文化沉思集,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:中国文化之哲学篇,_RowNo:2
CommonID:DIR_11940671,ID:1940671,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:127699,name:(二)宗教篇,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:1940661,AbstractCH:本文对于中国文化中的宗教神话进行了论述。中国人所理解的神仙似乎都是一些定居者,没有任何精神生活,他们的日常事务,按照《西游记》的记载,像太上老君是在用八卦炉炼仙丹,镇元大仙则是种植人参果树,总之是一些技术活儿,但他们既然是神仙,为什么还要追求让人吃了成为神仙的东西?中国人创造了众多的神仙,却只能让这些神仙生活在成仙之前的状态之中。人类凭本能去创造神仙,神仙被规定成什么样子,却取决于人们的智慧和价值观。,AbstractEN:,KeyWords:46569,40396,476094,EKeyWords:57018,38828,708958,SubjectWords:,LiteratureId:1940672,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201403010010184_000_003,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2014-04-21 10:45:07.0,ModifyUser:Admin,ModifyTime:2026-01-04 14:34:04.0,HitCount:8,ShowType:putong,LogoID:0,PdfID:1940673,DownCount:11,AuthorInfos:,BookPublishDate:2013-07-01 00:00:00.0,SearchTitle:中国文化之宗教篇,ISBN:978-7-5097-4441-3,BookTitle:中国文化沉思集,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:中国文化之宗教篇,_RowNo:3
CommonID:DIR_11940674,ID:14760999,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:127700,name:(三)文学艺术篇,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:1940661,AbstractCH:性格决定命运,这是西方格言。此格言是二流小说家虚构故事时遵循的原则。人生的真相或许是:命运决定性格。本文总结了文学艺术的内涵:冥冥中的天意,决定着每个人的命运,为了使这些命运成为现实,天意赋予每个人某一性格。,AbstractEN:,KeyWords:46569,40396,2741,EKeyWords:57018,38828,708959,SubjectWords:,LiteratureId:1940675,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201403010010184_000_004,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2014-04-21 10:45:07.0,ModifyUser:Admin,ModifyTime:2026-01-04 14:34:04.0,HitCount:11,ShowType:putong,LogoID:0,PdfID:1940676,DownCount:1,AuthorInfos:,BookPublishDate:2013-07-01 00:00:00.0,SearchTitle:中国文化之文学艺术篇,ISBN:978-7-5097-4441-3,BookTitle:中国文化沉思集,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:中国文化之文学艺术篇,_RowNo:4
CommonID:DIR_11940677,ID:1940677,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:127701,name:(四)科学技术篇,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:1940661,AbstractCH:本文主要就中国文化中的发明、科技进行叙述。常数作为自然规律是自然中的本有者,但如果没有“喜爱固定量”这一人性,人们就不能发现自然规律。人们通过发现科学上的常量而满足“喜爱固定量”这一人性;在没有科学传统的地方,“喜爱固定量”这一人性就会幻想出各种各样的固定量。指南针、造纸、火药、活字印刷,这是中国古代“四大发明”。其实,中国古人的伟大发明远远不止这四种,譬如丝绸、瓷器、茶叶和豆腐,数不胜数。问题是,为什么入选“四大发明”的是这四种东西?,AbstractEN:,KeyWords:46569,40396,3692,EKeyWords:57018,38828,20303,SubjectWords:,LiteratureId:1940678,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201403010010184_000_005,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2014-04-21 10:45:07.0,ModifyUser:Admin,ModifyTime:2026-01-04 14:34:04.0,HitCount:5,ShowType:putong,LogoID:0,PdfID:1940679,DownCount:11,AuthorInfos:,BookPublishDate:2013-07-01 00:00:00.0,SearchTitle:中国文化之科学技术篇,ISBN:978-7-5097-4441-3,BookTitle:中国文化沉思集,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:中国文化之科学技术篇,_RowNo:5
CommonID:DIR_11940680,ID:14761000,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:127702,name:(五)语言文字篇,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:1940661,AbstractCH:本文总结了中国文化中的语言文化特征。早先,“生”在中国文化那里受到彻底的肯定,神圣的“易”被理解为“生生”;一个受人尊敬的人才被称为生,例如,贾谊被称为贾生,董仲舒被称为董生。汉语里的先生是对他人的敬称,而先生的原始含义应该是“更早得到生命的人”。本文总结了中国文化中的语言文化特征。,AbstractEN:,KeyWords:46569,40396,34840,EKeyWords:57018,38828,2547,SubjectWords:,LiteratureId:1940681,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201403010010184_000_006,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2014-04-21 10:45:07.0,ModifyUser:Admin,ModifyTime:2026-01-04 14:34:04.0,HitCount:7,ShowType:putong,LogoID:0,PdfID:1940682,DownCount:1,AuthorInfos:,BookPublishDate:2013-07-01 00:00:00.0,SearchTitle:中国文化之语言文字篇,ISBN:978-7-5097-4441-3,BookTitle:中国文化沉思集,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:中国文化之语言文字篇,_RowNo:6
CommonID:DIR_11940683,ID:1940683,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:127703,name:(六)法律篇,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:1940661,AbstractCH:“不杀不足以平民愤”,这是汉语里常见的说法。这个“民”指的是中国老百姓。中国人认为杀头是最严厉的惩罚,中国人的想象力,到了杀头,就再也无法飞行下去了。本文认为,美国法院有时候把一个罪犯判处二百年的有期徒刑,中国人觉得这是纯粹的荒唐,认为这体现了西方人思维的僵化。,AbstractEN:,KeyWords:46569,40396,7051,EKeyWords:57018,38828,27745,SubjectWords:,LiteratureId:1940684,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201403010010184_000_007,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2014-04-21 10:45:07.0,ModifyUser:Admin,ModifyTime:2026-01-04 14:34:04.0,HitCount:5,ShowType:putong,LogoID:0,PdfID:1940685,DownCount:11,AuthorInfos:,BookPublishDate:2013-07-01 00:00:00.0,SearchTitle:中国文化之法律篇,ISBN:978-7-5097-4441-3,BookTitle:中国文化沉思集,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:中国文化之法律篇,_RowNo:7
CommonID:DIR_11940686,ID:14761001,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:127704,name:(七)政治篇,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:1940661,AbstractCH:秦始皇“焚书坑儒”,汉武帝“罢黜百家”,皇帝禁止人民去接触各种理论。一般的解释是:那是为了让人民头脑单纯,从而容易统治。理论是人类的精神活动,人类从事精神活动时,会看淡物质,许多理论实际上是在介绍获得精神幸福的方法。这是皇帝不可忍耐的,皇帝希望自己的权势和财富得到全体人民的绝对膜拜,因为他们也只有权势和财富。今天的富人千方百计地想让世人去注意他们的财富。,AbstractEN:,KeyWords:46569,40396,78920,EKeyWords:57018,38828,165462,SubjectWords:,LiteratureId:1940687,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201403010010184_000_008,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2014-04-21 10:45:07.0,ModifyUser:Admin,ModifyTime:2026-01-04 14:34:04.0,HitCount:6,ShowType:putong,LogoID:0,PdfID:1940688,DownCount:1,AuthorInfos:,BookPublishDate:2013-07-01 00:00:00.0,SearchTitle:中国文化之政治篇,ISBN:978-7-5097-4441-3,BookTitle:中国文化沉思集,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:中国文化之政治篇,_RowNo:8
CommonID:DIR_11940689,ID:1940689,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:127705,name:(八)军事篇,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:1940661,AbstractCH:“春秋无义战”,说的是春秋时代的那些战争,战争的双方都不是正义的。本文认为,对于一般的战争,人们容易区分出正义的一方和非正义的另一方,这意味着有一方是在为正义而战。今天的人们熟悉的,就是这种一般的战争。正因为如此,今天的人们就认同“春秋无义战”这样的说法,误以为春秋时代的战争是疯子们之间的打闹。追求实际利益,是后世战争的目的;春秋时期的战争中,人们追求的是对手的认输和恭敬,是要成为众多诸侯国公认的老大哥。孔子生活在春秋末期,受到了春秋时代高贵精神的熏陶。战国时代的孟子自称为孔子精神的传人,却屡屡表现出战国时代特有的不厚道、夸夸其谈。,AbstractEN:,KeyWords:46569,40396,708960,EKeyWords:57018,38828,327981,SubjectWords:,LiteratureId:1940690,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201403010010184_000_009,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2014-04-21 10:45:07.0,ModifyUser:Admin,ModifyTime:2026-01-04 14:34:04.0,HitCount:6,ShowType:putong,LogoID:0,PdfID:1940691,DownCount:11,AuthorInfos:,BookPublishDate:2013-07-01 00:00:00.0,SearchTitle:中国文化之军事篇,ISBN:978-7-5097-4441-3,BookTitle:中国文化沉思集,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:中国文化之军事篇,_RowNo:9
CommonID:DIR_11940692,ID:1940692,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:127706,name:(九)体育篇,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:1940661,AbstractCH:今天的许多体育比赛项目,让我们想起原始人祖先的生存场景。赛跑让我们想起追逐猎物和被猛兽追逐;跳远让我们想起小河挡住了原始人逃命时的去路;跳高则让我们想起原始人跳着去摘树木高处的果实。现代奥林匹克运动会的精神被概括为“更高、更快、更远”,这实在是原始人最为重要的三个理想,与他们生死攸关。西方人把跳高、跳远和赛跑当作体育的灵魂性的项目。本文对中国体育文化进行了总结:从根本上看,奥运会是人类本性的纪念会。,AbstractEN:,KeyWords:46569,40396,708961,EKeyWords:57018,38828,708962,SubjectWords:,LiteratureId:1940693,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201403010010184_000_010,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2014-04-21 10:45:07.0,ModifyUser:Admin,ModifyTime:2026-01-04 14:34:04.0,HitCount:12,ShowType:putong,LogoID:0,PdfID:1940694,DownCount:14,AuthorInfos:,BookPublishDate:2013-07-01 00:00:00.0,SearchTitle:中国文化之体育篇,ISBN:978-7-5097-4441-3,BookTitle:中国文化沉思集,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:中国文化之体育篇,_RowNo:10
CommonID:DIR_11940695,ID:1940695,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:127707,name:(十)教育篇,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:1940661,AbstractCH:“温故而知新,可以为师矣”,这是孔子的名言。把大家都知道的东西(“故”)“焐热”,我们就能够得到新的知识。一个“温”字在这里显得不平常。母鸡用自己的体温孵化鸡蛋,终于让鸡蛋变成清新可爱的小鸡。本文认为,孔子说出此名言之前,想必观察过母鸡孵鸡蛋的过程。,AbstractEN:,KeyWords:46569,40396,41998,EKeyWords:57018,38828,42027,SubjectWords:,LiteratureId:1940696,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201403010010184_000_011,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2014-04-21 10:45:07.0,ModifyUser:Admin,ModifyTime:2026-01-04 14:34:04.0,HitCount:6,ShowType:putong,LogoID:0,PdfID:1940697,DownCount:11,AuthorInfos:,BookPublishDate:2013-07-01 00:00:00.0,SearchTitle:中国文化之教育篇,ISBN:978-7-5097-4441-3,BookTitle:中国文化沉思集,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:中国文化之教育篇,_RowNo:11
CommonID:DIR_11940698,ID:1940698,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:127708,name:(十一)神话篇,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:1940661,AbstractCH:本文通过对各类文件进行研究和引用,对中国神话传说以及外国神话传说进行了各个方面的对比。,AbstractEN:,KeyWords:688945,40396,203092,EKeyWords:708963,38828,588681,SubjectWords:,LiteratureId:1940699,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201403010010184_000_012,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2014-04-21 10:45:07.0,ModifyUser:Admin,ModifyTime:2026-01-04 14:34:04.0,HitCount:9,ShowType:putong,LogoID:0,PdfID:1940700,DownCount:13,AuthorInfos:,BookPublishDate:2013-07-01 00:00:00.0,SearchTitle:中国文化之神话篇,ISBN:978-7-5097-4441-3,BookTitle:中国文化沉思集,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:中国文化之神话篇,_RowNo:12
CommonID:DIR_11940701,ID:1940701,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:127709,name:(十二)风俗习惯篇,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:1940661,AbstractCH:本文探讨了中国传统节日的特点和体系,并提出了“中国节日体系”这个专有名词的概念。作者指出,中国传统节日以季节为基础,自成体系,具有鲜明的节奏感。不同季节的节日反映了不同的文化内涵和社会价值观念。例如,春节是庆祝春季的来临,而除夕则是庆祝冬季的结束。然而,随着西方文化的入侵,中国传统节日的节奏被破坏,导致人们对于传统节日的感受逐渐减弱。因此,保护和发展中国传统节日的重要性日益凸显。,AbstractEN:,KeyWords:46569,40396,708964,EKeyWords:57018,38828,708965,SubjectWords:,LiteratureId:1940702,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201403010010184_000_013,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2014-04-21 10:45:07.0,ModifyUser:Admin,ModifyTime:2026-01-04 14:34:04.0,HitCount:9,ShowType:putong,LogoID:0,PdfID:1940703,DownCount:11,AuthorInfos:,BookPublishDate:2013-07-01 00:00:00.0,SearchTitle:中国文化之风俗习惯篇,ISBN:978-7-5097-4441-3,BookTitle:中国文化沉思集,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:中国文化之风俗习惯篇,_RowNo:13
CommonID:DIR_11940704,ID:1940704,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:127710,name:(十三)中国象棋篇,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:1940661,AbstractCH:本文探讨了中国象棋中的兵(卒)在战斗中的作用和价值,并提出了如何巧妙地利用弱兵来达到胜利的目的。同时,论文还提到了中国象棋中的“将军”这一规则所反映的古老军事伦理,以及现代社会中流行的“斩首行动”的战争伦理。最后,论文指出,象棋搏杀的最高目的就是擒杀对手的将(帅)。,AbstractEN:,KeyWords:46569,40396,708966,EKeyWords:57018,38828,708967,SubjectWords:,LiteratureId:1940705,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201403010010184_000_014,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2014-04-21 10:45:07.0,ModifyUser:Admin,ModifyTime:2026-01-04 14:34:04.0,HitCount:10,ShowType:putong,LogoID:0,PdfID:1940706,DownCount:11,AuthorInfos:,BookPublishDate:2013-07-01 00:00:00.0,SearchTitle:中国文化之象棋篇,ISBN:978-7-5097-4441-3,BookTitle:中国文化沉思集,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:中国文化之象棋篇,_RowNo:14
CommonID:DIR_11940707,ID:14761003,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:127711,name:(十四)杂思篇,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:1940661,AbstractCH:本文探讨了几个不同的主题,包括新闻报道、中华文明的历史以及文学作品的研究方法。作者指出,负面新闻更受欢迎,因为它们更容易引起人们的兴趣和共鸣。此外,作者还对中华文明的历史提出了质疑,并认为春秋后时期的中华文明更像是一种野蛮。最后,作者提到了研究文学作品的方法,强调了“学”和“问”的重要性。总的来说,这篇论文提供了一些有趣的观点和思考方式。,AbstractEN:,KeyWords:40463,68084,25381,EKeyWords:36079,23288,82741,SubjectWords:,LiteratureId:1940708,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201403010010184_000_015,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2014-04-21 10:45:07.0,ModifyUser:Admin,ModifyTime:2026-01-04 14:34:04.0,HitCount:8,ShowType:putong,LogoID:0,PdfID:1940709,DownCount:1,AuthorInfos:,BookPublishDate:2013-07-01 00:00:00.0,SearchTitle:中国文化之杂思篇,ISBN:978-7-5097-4441-3,BookTitle:中国文化沉思集,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:中国文化之杂思篇,_RowNo:15
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