马克斯·韦伯的伊斯兰教理论及其哲学之维
| 书 名： |
马克斯·韦伯的伊斯兰教理论及其哲学之维 |
| 英 文 名： |
ISLAMIC THEORY OF MAX WEBER AND ITS PHILOSOPHY DIMENSION
|
| 作 者： |
冯璐璐 著 |
| I S B N： |
978-7-5097-9254-4 |
| 丛 书 名： |
|
| 关 键 词： |
韦伯 M. 伊斯兰教 思想评论 |
| 出版时间： |
2016年10月 |
中文摘要
韦伯关于伊斯兰教的观点渗透于他的大量论著中。他从诸宗教因素入手来分析伊斯兰教，进一步探讨了伊斯兰伦理与现世的关系以及伊斯兰社会之所以没有促成近代资本主义和理性经济发展的原因。步入近现代以来，伊斯兰教正在以两种截然相反的途径向前发展。一方面，伊斯兰教作为文化批判主义而向现代性发出挑战，表现为宗教激进主义的兴起和对一切世俗事物的排斥。而另一方面，随着社会的发展，伊斯兰教的理性化和世俗化程度正在不断加深。从后一种发展倾向来看，伊斯兰教无疑持有一种融合的价值观。如果说新教和现代社会中的劳动分化促使了社会差异的产生，伊斯兰教则从一开始就表现为对社会差异的约束和消解。就此意义而言，韦伯眼中的伊斯兰教是富有鲜明的现世伦理色彩的宗教，体现了权威与秩序的融合，经济与伦理的融合，信仰与社会的融合，神圣与世俗的融合，传统与现代的融合。
韦伯的研究中还存在着许多局限，他的理论被很多西方学者看作是东方主义而备受批判，他的关于伊斯兰教是一种武士宗教的观点引起许多质疑。韦伯对伊斯兰教做了整体研究，却没有对不同伊斯兰传统加以辨别，也没有对伊斯兰帝国做历史的动态的研究。这些内容恐怕是韦伯研究者需要深刻洞察的地方。
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