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| 书 名： | 政治人类学评论（第7辑） | ||||
| 英 文 名： | Political Anthropology Review | ||||
| 作 者： | 陶庆 | ||||
| I S B N： | 978-7-5201-3727-0 | ||||
| 关 键 词： | 政治人类学 领土化 去集中化 去规管化 | ||||
| 出版日期： | 2018-10-01 | ||||
中文摘要
建立新政治人类学就是要创造新范式和认识论倾向， 以适应去领土化（deterritorialised）、去集中化（decentralised）和去规管化（deregulated）的世界。为什么我们需要政治人类学而不是政治学理论，或者仅仅是人类学？正在于它能够超越各种既有框架，这些框架将政治本身蜕变为制度，或在不知不觉中间离政治——一个抽象介质的领域，在远离情感、身体和真暴力的空虚中制定抽象的原则——和解决冲突的努力。新政治人类学固然有其弱点，但它仍是培养全球新科学的基础。这种新科学的深度和注意力能够涵盖林林总总的全球性“超级现象”的形态学意义，从新部落主义到气候变化，到超民族主义，到所谓民族国家的衰落，到后人文主义，不一而足。
文章列表
中国、老挝和缅甸三国交界地区哈尼/阿卡人以橡胶种植为业，哈尼/阿卡人在日常生活中切身感受到橡胶种植带来的改变和影响，也切实感受到国家对于村寨经济社会发展的作用和影响。国家力量的渗入以及更为关键的传统生产方式的改变引起了哈尼/阿卡人传统社会的裂变，国家权力渗透到村寨，传统村寨组织逐渐式微。不同国家的哈尼/阿卡人根据各自国家提供的政策路径和自身的特点，采取不同的应对策略、实践不同的方式，如进行村寨社会整合与社会结构的重构、努力提高自身的政治地位等，这都是他们融入各自国家政治生活的实践探索。这些实践过程进一步拓展了哈尼/阿卡人对民族共同体和国家共同体的想象，也是建构民族与国家的关系、理解国家的过程。融入国家化进程既是少数民族对民族共同体和国家共同体的想象的拓展过程，是他们对民族和国家的认知和理解的过程。同时，民族与国家的关系是在国家引导和帮助民族群体不断发展的过程中不断建构与完善的，对边缘与中心的关系的理解，或者说对边境（边疆）与国家的关系的理解，也是在边境地区的国家化进程和发展过程中实现的。
,AbstractEN:The Xishuangbanna Dai Autonomous Prefecture of Yunnan province，located in the southwestern border of China，has developed into the second largest natural rubber planting base in China with the help of its superior natural conditions and national government.By the end of the the mid 1990s，the Chinese government went to the “alternative planting” project in the northern part of the country and in the northeastern region of Myanmar，which bordered on China and opium poppy-producing drugs，just as the Burmese and Lao governments faced enormous pressure from the international community to collaborate with China on “alternative cultivation”.The project became an important option for eliminating the opium poppy，thereby eliminating drug production.In this way，rubber，along with sugarcane，tea，rice and other crops，has become a substitute for opium poppy and is widely promoted.Rubber plantations have become one of the important livelihoods and economic sources in the Xishuangbanna，northern and northeastern regions of Yunnan province，China.The development of rubber plantation has also played a important role in promoting local economic and social development，replacing opium poppy cultivation and eradicating the raw materials of drug production while satisfying the growing demand for rubber raw materials，and also brought about some practical problems such as the destruction of ecological environment and the change of national social culture.Rubber plantation and its related problems have become an unavoidable fact of social and cultural Studies in Xishuangbanna，northern Laos and northeastern Burma.
The Pawa old village in Jinghong，Xishuangbanna，Yunnan Province，is a Hani village，which is encouraged by local governments to get out of poverty through rubber plantations，and can be regarded as the representative of most rubber-growing Hani villages，while Guofang village（Guofang Cun） located in Mengla County began planting rubber under the government's encouragement.However，Guofang village，on the border of three country，with the more tense relationship between people in the village，in order to better development，choose to develop cross-border cooperation outside China to grow rubber.In Laos，Baku Cun in which rubber is grown in cooperation with the Chinese Hani village； B.Phayalaung village，affected by the Chinese influence in the process of rubber planting，which is a model of anti-drug village and an immigrant colony in the mountainous area of border.In Myanmar，there are four Albanian villages as the analysis object： First，the Huiga village，from China following rubber company into the Fourth Special Zone and become the residents of the Fourth Special Zone； the second is Paluo village，stay faraway from the government but regard as the rubber planting experiment in the Fourth Special Zone； third，is the Bamu Cun，formed after the arrival of the Albanian and Han mixed the Chinese Han rubber immigrants； Four is Xiaowang Cun （Xiaowang village），located in China，Burma and Laos three economic and cultural intersection of the Port village.,KeyWords:466261,466262,466263,466264,466265,EKeyWords:466266,466267,466268,466269,466270,SubjectWords:,LiteratureId:10449175,Fileref:null,OrderFlag:0,IsLeaf:N,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b120181202X20184276007_001,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:wanghan,AddTime:2019-01-10 16:04:58.0,ModifyUser:Admin,ModifyTime:2023-09-26 23:28:18.0,HitCount:12,ShowType:putong,LogoID:0,PdfID:10449184,DownCount:4,AuthorInfos:{"张雨龙":{"Address":null,"Affiliation":null,"Email":null,"Role":null,"Photo":null,"Blurb":"
张雨龙（1984\u2014 ），男，云南西双版纳州景洪市人，云南大学讲师，法学博士。本文系张雨龙博士论文《从边境理解国家：中、老、缅交界地区哈尼/阿卡人的橡胶种植的人类学研究》的摘要剪辑综合文稿，原博士论文在云南大学马翀炜教授指导下完成并顺利通过博士学位论文答辩，并获评为2017年云南省优秀博士论文，本摘要文稿系上海师范大学行政管理学系宋明协助编辑完成并顺利通过上海师范大学《政治人类学评论》编委会审核定稿，在此一并鸣谢！
"},"宋明":{"Address":null,"Affiliation":null,"Email":null,"Role":"译者及校者","Photo":null,"Blurb":"上海师范大学行政管理学系
"},"Zhang Yulong":{"Address":null,"Affiliation":null,"Email":null,"Role":null,"Photo":"","Blurb":""}},BookPublishDate:2018-10-01 00:00:00.0,SearchTitle:村寨社会国家化进程的人类学视角——以中、老、缅交界地区哈尼/阿卡人为例,ISBN:978-7-5201-3727-0,BookTitle:政治人类学评论（第7辑）,BookStatus:7,AllowDownload:Y,BookVersionNum:null,researchorg:null,CopyRightDate:null,ExcellentPeriod:null,PrizeLevel:null,IsExcellence:null,ContentClass:null,IsDisabled:N,SearchTitle_2:村寨社会国家化进程的人类学视角——以中、老、缅交界地区哈尼/阿卡人为例,_RowNo:6在中国乡村社会从传统社会向现代社会的转型过程中，地方权力多元化，地方正式权力与非正式权力对峙，乡村群体性冲突事件频发。宗族权力成为地方权力平台上不可低估的运行力量。赣西村乡村宗族与乡镇政府间的“8·18”权力冲突事件是乡村社会冲突的重要表现形式，也揭示出乡村治理的困境。农村经济改革与政治改革的不同步、经济与社会发展的不协调，使得乡村社会从礼治秩序向法治秩序转变需要一个较长的过渡时期。在这个转型和过渡时期，其最大的特点就是整个社会呈现一定程度的无序状态，即原有的秩序已无法维持，而新秩序的产生又需要一个过程。处在这种状态的乡村社区，不仅存在着像“8·18”事件的显性权力冲突，而且还存在着大量的隐性权力冲突、公共公权力冲突、边缘权力冲突，以及乡村“两委”的同级权力冲突、治理精英与非治理精英的同类权力冲突。乡村多元权力冲突的正功能以及宗族权力的现代治理功能催生了权力良性互动的新格局，乡村宗族权力在与地方正式权力互动过程中，由社会冲突到社会和谐，既有阻碍农村社会转型的一面，又有推动农村社会转型的一面，二者在一个共同的乡村领域中互动，推进乡土秩序的重构。
,AbstractEN:The contemporary village society is changing from tradition society to modern society.Village group conflict affairs are an important kind of conflict in this period.In village group conflict，benefit conflict increases，form of conflict comes to upgrade.Tribe power which mounts on local power platform again is a kind of important strength.Tribe power is kind of non-formality power having organization，rules and family tree，which directly affects the operation of local official power.Tribe elite comes up and has evident impact.Because of unreasonable resource setup，uncoordinated benefit relationship，too heavy farmer burden，village group conflict takes place constantly.At the same time，the poor strength of village local government results into tense relationship between cadre and masses which makes villager more dissatisfied.Contradiction of farmer's benefit and power cannot be resolved reasonably and timely.Conflict between official and unofficial power brings up.,KeyWords:466271,466272,466273,466274,466275,EKeyWords:466276,466277,466278,466279,466280,SubjectWords:,LiteratureId:10449191,Fileref:null,OrderFlag:0,IsLeaf:N,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b120181202X20184276007_002,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:wanghan,AddTime:2019-01-10 16:04:59.0,ModifyUser:Admin,ModifyTime:2023-09-26 23:28:18.0,HitCount:19,ShowType:putong,LogoID:0,PdfID:10449199,DownCount:9,AuthorInfos:{"谢建社":{"Address":null,"Affiliation":null,"Email":null,"Role":null,"Photo":null,"Blurb":"
谢建社（1959\u2014 ），男，江西九江人，社会学博士，教授，广州大学公共管理学院副院长。广东省残疾人事业研究会副会长，广东省社会学学会常务理事兼副秘书长，广东省社会工作学会副会长，广州市社会工作学会常务副会长兼秘书长，广州工人运动研究会顾问，广州市青年研究会顾问。主要学术偏好为流动人口、风险管理、弱势群体、社会工作研究。本文系谢建社博士论文《冲突与和谐\u2014\u2014社会转型时期赣西村宗族与乡村政府互动关系》的摘要剪辑综合材料，原博士论文在华东师范大学社会发展学院社会学系系主任、宗教与社会研究中心主任李向平教授指导下完成并顺利通过博士学位论文答辩，论文摘要系由上海师范大学行政管理学系牛潇蒙协助完成并顺利通过上海师范大学《政治人类学评论》编委会审定，在此一并鸣谢！
"},"牛潇蒙":{"Address":null,"Affiliation":null,"Email":null,"Role":"改编、校译","Photo":null,"Blurb":"上海师范大学行政管理学系
"},"Xie Jianshe":{"Address":null,"Affiliation":null,"Email":null,"Role":null,"Photo":"","Blurb":""}},BookPublishDate:2018-10-01 00:00:00.0,SearchTitle:乡村权力多元与乡土秩序重构——以赣西村宗族权力与政府权力冲突互动为例,ISBN:978-7-5201-3727-0,BookTitle:政治人类学评论（第7辑）,BookStatus:7,AllowDownload:Y,BookVersionNum:null,researchorg:null,CopyRightDate:null,ExcellentPeriod:null,PrizeLevel:null,IsExcellence:null,ContentClass:null,IsDisabled:N,SearchTitle_2:乡村权力多元与乡土秩序重构——以赣西村宗族权力与政府权力冲突互动为例,_RowNo:7村庄权力研究是透视乡村社会性质的重要视角和理解村庄政治的基础。国家层面和地方层面法律对村委会权力虽然有着明确相关规定，但村委会法定权力和实际运作仍然名实分离，因此，“老板”村干部主导下的村委会权力运作模式应运而生，从而导致村民自治被事实上的“村组织自治”所置换。在这种模式下，面对自上而下和自下而上的各种治理压力，村委会（“老板”村干部）依赖所拥有的资源，选择和使用相应的方式，利用组织起来的各种力量——村干部、离职村干部、党员、积极分子、有影响力的村民以及普通村民——形成紧密联结的利益网络，来应对和解决自身面临的治理困境，并积极争取有利于自身发展的各种机会。诚然，这种模式在一定程度上促进了村庄的经济发展，然而，对于村庄民主政治的发展却是“险”多于“美”。因此，要构建相关的制度框架，对“老板”村干部的权力运作进行严格的规范、约束。
,AbstractEN:The study of the village power is the important perspective seeing through the rural social nature and the basis understanding the village politics.Although the laws at the national and local levels have clear regulations on the power of the village committee，the legal power and actual operation of the village committee are still separated from each other.Therefore，the power operation mode of the village committee led by the “boss” village cadres came into being，which led to the replacement of village self-government by the de facto “village organization autonomy”.In this mode，in the face of top-down and bottom-up governance pressures，the village committee （“boss” village cadres） relies on the resources they have，chooses and uses the appropriate methods，and uses the organized various forces—village cadres，resigned village cadres，party members，activists，influential villagers，and ordinary villagers—form a tightly connected network of interests to cope with and resolve the governance dilemmas they face，and actively strive for various opportunities that are conducive to their own development.It is true that this model has promoted the economic development of the village to a certain extent.However，the development of village democracy is more “risk” than “beauty”.Therefore，it is necessary to construct a relevant institutional framework to strictly regulate and restrict the power operation of “boss” village cadres.,KeyWords:466281,466282,466283,466284,466285,EKeyWords:466286,411201,136252,466287,466288,466289,SubjectWords:,LiteratureId:10449204,Fileref:null,OrderFlag:0,IsLeaf:N,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b120181202X20184276007_003,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:wanghan,AddTime:2019-01-10 16:04:59.0,ModifyUser:Admin,ModifyTime:2023-09-26 23:28:18.0,HitCount:7,ShowType:putong,LogoID:0,PdfID:10449213,DownCount:3,AuthorInfos:{"秦海燕":{"Address":null,"Affiliation":null,"Email":null,"Role":null,"Photo":null,"Blurb":"
秦海燕（1982\u2014 ），女，安徽无为人，安徽大学社会与政治学院讲师，博士学位，农村政治和基层治理。本文系秦海燕博士论文《资源约束、利益网络与\u201C老板\u201D村干部\u2014\u2014皖中DG村村委会权力运作的个案研究》的摘要剪辑综合材料，原博士论文在吉林大学张贤明教授指导下完成并顺利通过博士学位论文答辩，本摘要论文系上海师范大学行政管理学系刘娜娜协助完成并顺利通过上海师范大学《政治人类学评论》编委会审定，在此一并鸣谢！
"},"刘娜娜":{"Address":null,"Affiliation":null,"Email":null,"Role":"改编、校译","Photo":null,"Blurb":"上海师范大学行政管理学系
"},"Qin Haiyan":{"Address":null,"Affiliation":null,"Email":null,"Role":null,"Photo":"","Blurb":""}},BookPublishDate:2018-10-01 00:00:00.0,SearchTitle:村委会权力运作嬗变下的村庄治理——以皖中DG村“老板”村干部为例,ISBN:978-7-5201-3727-0,BookTitle:政治人类学评论（第7辑）,BookStatus:7,AllowDownload:Y,BookVersionNum:null,researchorg:null,CopyRightDate:null,ExcellentPeriod:null,PrizeLevel:null,IsExcellence:null,ContentClass:null,IsDisabled:N,SearchTitle_2:村委会权力运作嬗变下的村庄治理——以皖中DG村“老板”村干部为例,_RowNo:8将被誉为“中国村民自治第一村”的广西宜州合寨村作为个案，以“小社区、大历史”为视角，以回归实践为目的，从近三十年来合寨村民主治理兴起、深化的实践出发，着重分析村寨变迁中的权威与村寨权力结构，探讨现代化进程中村治创新，进而为民主治理和农村法治建设提供经验事实和理论思考。在此基础上，把握村寨民主治理的内在逻辑和乡村法秩序变迁的脉搏，提出“从书斋到田野”方法论转向，将微观叙事与宏观视角结合起来，通过合寨村这个普通而又典型的个案，展示桂西北国家与乡村、农民与政府之间互动关系的一种形态，从中窥视国家权力在乡村社会是如何操作的，权力的运作对乡村社会的权威、规范和秩序产生了何种影响，进而为基层民主和法治国家提供丰富的经验、素材以及某种可能性。
,AbstractEN:Hezhai Village is located in the southwest of Pingnan Township，Yizhou City，Guangxi Zhuang Autonomous Region.It is connected to Tubo Town of Liujiang County in the west，Oudong Township of Yucheng County in the east，and 12.5 kilometers away from the resident of Pingnan Township People's Government.Hezhai Village is 20 km and 8 km away from Tubo and Oudong respectively.It is the junction of the three counties （cities） of Yizhou，Liujiang and Yucheng.There are 1，050 households with 4，298 people registered in Hezhai Village，of which Zhuang people account for 95.3%，which is a typical ethnic minority area.The names of 12 natural villages are named in Zhuang language.The land in Hezhai Village is poor，and the traffic in Hezhai Village is blocked.There is very little communication between the village and the outside world.Since ancient times，it has been frequented by bandits and thieves.Frequent robberies have caused people to be upset and people are unbearable.The people of Hezhai，who have suffered greatly from the sufferings，have gradually formed a village-style folk custom of “Chongjun Shangwu”.Hezhai is not only an ordinary village in 1，498 villages in northwest Guangxi，but also a special and typical one.It is common because Hezhai Village is the same as most villages in northwest Guangxi.The traditional farming industry is the main industry.The villagers live a life of “satisfaction and well-being，and a well-off society”.It is typical because Hezhai Village is a Chinese villager.The first village of self-government has its special history and special memory.The author will use Hezhai Village as a case to combine the literature interpretation with the field investigation to analyze the democratic governance of the villages in northwest Guangxi.Hezhai Village is not an isolated social unit.The ups and downs it has experienced does not prevent us from interpreting and developing the theoretical and practical issues to be described in this paper.At least we can see how state power operates in rural society.The influence of the operation of power on the authority，norms and order of rural society，and thus provides rich experience，materials and certain possibilities for the construction of rural democracy and legal system.,KeyWords:91503,466290,20788,466291,67790,EKeyWords:304092,466292,36317,466293,183400,SubjectWords:,LiteratureId:10449219,Fileref:null,OrderFlag:0,IsLeaf:N,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b120181202X20184276007_004,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:wanghan,AddTime:2019-01-10 16:05:00.0,ModifyUser:null,ModifyTime:2023-09-26 23:28:18.0,HitCount:6,ShowType:putong,LogoID:0,PdfID:10449229,DownCount:1,AuthorInfos:{"郭亮":{"Address":null,"Affiliation":null,"Email":null,"Role":null,"Photo":null,"Blurb":"
郭亮（1982\u2014 ），男，汉族，重庆璧山人；重庆邮电大学网络空间安全与信息法学院讲师，硕士生导师，西南政法大学法律史硕士、博士，重庆大学知识产权法博士后。本文系其博士论文《桂西北村寨治理与法秩序变迁\u2014\u2014以合寨村为个案》（2011）的摘要剪辑综合文稿；原博士论文在西南政法大学陈金全教授指导下完成并顺利通过博士学位论文答辩，本摘要文稿系上海师范大学行政管理学系吴采萱和宫成秀等人协助编辑完成并顺利通过上海师范大学《政治人类学评论》编委会审核定稿，在此一并鸣谢！
"},"吴采萱":{"Address":null,"Affiliation":null,"Email":null,"Role":"改编、校译","Photo":null,"Blurb":"上海师范大学行政管理学系
"},"Guo Liang":{"Address":null,"Affiliation":null,"Email":null,"Role":null,"Photo":"","Blurb":""}},BookPublishDate:2018-10-01 00:00:00.0,SearchTitle:村寨治理与法秩序变迁——以“中国村民自治第一村”合寨村为例,ISBN:978-7-5201-3727-0,BookTitle:政治人类学评论（第7辑）,BookStatus:7,AllowDownload:Y,BookVersionNum:null,researchorg:null,CopyRightDate:null,ExcellentPeriod:null,PrizeLevel:null,IsExcellence:null,ContentClass:null,IsDisabled:N,SearchTitle_2:村寨治理与法秩序变迁——以“中国村民自治第一村”合寨村为例,_RowNo:9作为初级市场的农村集市，长期以来是自然而然形成的，生长于自然经济的内在结构之中。而在当代，作为农村社会交换空间的集市，在很大程度上受制于国家，成为国家权力和市场社会内生权力相互交汇的特定场域。以新中国成立后的农村集市为分析对象，把乡村集市纳入现代国家建构的历史进程中来考察，通过考察新中国成立以后农村集市贸易发展的曲折历程，透视国家政治权力与集市兴衰的关系，探讨国家权力是如何借助集市空间渗入乡村社会的。集市场域中各种权力的交织、运行和互动体现了国家与乡村社会关系的变迁，呈现一个集市规则和秩序的建立由一元控制为主走向多元参与的变迁过程，一个国家对乡村社会的整合从外部国家的单向整合走向国家整合与经济社会自我整合相互耦合的过程，一个政治领域垄断一切权力走向权力分散、转移即国家向市场、社会让权的过程，一个从单一直接和强制性的行政控制走向政治、经济、社会和文化权力共同形塑基层市场社区秩序的过程。
,AbstractEN:Traditional China is a society based on the small-scale peasant economy.As the basic living unit，in the normal state of self-production and self-satisfaction，the regular market of rural society is still needed to adjust the surplus to maintain the normal operation of production and life.Historically，the market has basically been formed naturally.Even if someone set up a market，it is mainly related to the family or clan power of rural society，and there are few imprints of the country.This is in line with the dual structure of Chinese society.The function of political domination is concentrated in cities，the tentacles of central power ceased in the county.The scattered，isolated and backward rural society was housed in the self-organization of the family.The top-down administrative power and autonomy were concentrated in the hands of the landlord.The rural market has become a part of the local society and has nothing to do with the country.The naturally-generated country farms provide emotional communication and spiritual comfort to the villagers while they are complementary，the formation of its rules and order is based on the power of the rural society itself，in parallel with the high-ranking autocratic monarchy on two tracks （of course，it is not that the kingship is never involved in the market，but this intervention is only symbolic，civil regulation and the gentry autonomy “hangs” the central power）.,KeyWords:466294,64678,345495,138305,172276,EKeyWords:173149,72319,131195,391861,32989,SubjectWords:,LiteratureId:10449235,Fileref:null,OrderFlag:0,IsLeaf:N,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b120181202X20184276007_005,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:wanghan,AddTime:2019-01-10 16:05:00.0,ModifyUser:Admin,ModifyTime:2023-09-26 23:28:18.0,HitCount:5,ShowType:putong,LogoID:0,PdfID:10449250,DownCount:4,AuthorInfos:{"吴晓燕":{"Address":null,"Affiliation":null,"Email":null,"Role":null,"Photo":null,"Blurb":"
吴晓燕（1969\u2014 ），女，汉族，四川达州大竹人；重庆师范大学教授，法学博士。本文系吴晓燕博士论文《集市政治：交换中的权力与整合\u2014\u2014川东圆通场的个案研究》的摘要剪辑综合文稿；原博士论文在华中师范大学徐勇教授指导下完成并顺利通过博士学位论文答辩，且该论文2008年10月由中国社会科学出版社出版；本摘要文稿系上海师范大学行政管理学系常国富协助编辑完成并顺利通过上海师范大学《政治人类学评论》编委会审核定稿，在此一并鸣谢！
"},"常国富":{"Address":null,"Affiliation":null,"Email":null,"Role":"译者及校者","Photo":null,"Blurb":"上海师范大学行政管理学系
"},"Wu Xiaoyan":{"Address":null,"Affiliation":null,"Email":null,"Role":null,"Photo":"","Blurb":""}},BookPublishDate:2018-10-01 00:00:00.0,SearchTitle:乡村集市中的权力整合——以川东圆通场的废兴个案为例,ISBN:978-7-5201-3727-0,BookTitle:政治人类学评论（第7辑）,BookStatus:7,AllowDownload:Y,BookVersionNum:null,researchorg:null,CopyRightDate:null,ExcellentPeriod:null,PrizeLevel:null,IsExcellence:null,ContentClass:null,IsDisabled:N,SearchTitle_2:乡村集市中的权力整合——以川东圆通场的废兴个案为例,_RowNo:1020世纪80年代以来，中国各地出现了“寺庙重建”的热潮。虽然可以说寺庙是一个超然脱俗、世外桃源般的宗教信仰场所，但它同时也是一个特定时间和空间之下凝结着多种力量的社会组织。“寺庙重建与地方社会的关系”是一个值得进一步思考的问题。为了说明这一问题，本文以位于江苏南部地区的J村为个案，透过J村寺庙重建的详细过程，以及J村寺庙内部的组织结构和外部的各种力量分析，探讨了许多J村社区的历史与现实之间的关联、国家与地方之间的张力、文化与经济之间的互动。从理论意义上讲，一方面，寺庙重建与地方社会有着不可分割的联系；另一方面，寺庙重建早已超出地方社会的范畴，新兴力量的嵌入使得乡土逻辑日渐消解，寺庙事实上成为一个复杂的多面体。从实践意义上讲，大量田野材料亦提醒有关部门，寺庙重建中的法律法规很不完善，改进管理已经刻不容缓。
,AbstractEN:Since the 1980s，there has emerged a phenomenon of temple rebuilding in China.In order to understand this，many researchers discussed from the perspectives of politics，economy and religion.Meanwhile，sociologists and anthropologists connected it with local tradition，collective memory，culture capital and country power.Though all of these researches inspired us greatly，most of them did not pay attention to the specific temples and the micro aspects of the temples. As to the scholars who are really concerned about the specific temples，they usually ignored role of the local history in temple renewal or exaggerate the use of renewed temple in expressing traditional local culture.For all of these，it is necessary to further explore the relationship between the temple renewal and the local society.,KeyWords:466295,304824,372935,466296,31418,EKeyWords:466297,106895,466298,466299,4088,SubjectWords:,LiteratureId:10449253,Fileref:null,OrderFlag:0,IsLeaf:N,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b120181202X20184276007_006,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:wanghan,AddTime:2019-01-10 16:05:01.0,ModifyUser:null,ModifyTime:2023-09-26 23:28:18.0,HitCount:2,ShowType:putong,LogoID:0,PdfID:10449265,DownCount:1,AuthorInfos:{"骆建建":{"Address":null,"Affiliation":null,"Email":null,"Role":null,"Photo":null,"Blurb":"
骆建建（1978\u2014 ），男，江苏淮安人；常州信息职业技术学院人事处处长，上海大学社会学专业博士。本文系骆建建博士论文《归来之神：一个乡村寺庙重建的民族志考察》的摘录剪辑综合文稿；原博士论文在上海大学张江华教授指导下完成并顺利通过博士学位论文答辩，本摘要文稿系上海师范大学行政管理学系蒋姗姗、政治学系孙奥协助编辑完成并顺利通过上海师范大学《政治人类学评论》编委会审核定稿，在此一并鸣谢！
"},"蒋姗姗":{"Address":null,"Affiliation":null,"Email":null,"Role":"改编、校译","Photo":null,"Blurb":"上海师范大学行政管理学系
"},"Luo Jianjian":{"Address":null,"Affiliation":null,"Email":null,"Role":null,"Photo":"","Blurb":""}},BookPublishDate:2018-10-01 00:00:00.0,SearchTitle:“寺庙重建热”中的乡土秩序重构——以J村社区为例,ISBN:978-7-5201-3727-0,BookTitle:政治人类学评论（第7辑）,BookStatus:7,AllowDownload:Y,BookVersionNum:null,researchorg:null,CopyRightDate:null,ExcellentPeriod:null,PrizeLevel:null,IsExcellence:null,ContentClass:null,IsDisabled:N,SearchTitle_2:“寺庙重建热”中的乡土秩序重构——以J村社区为例,_RowNo:11
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