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智慧启航

书 名: 智慧启航
英 文 名: WISDOM SETS SAIL
作 者:  许斗斗 薛秀军
I S B N: 978-7-5201-5788-9
关 键 词:  华侨大学 哲学与社会发展学院 纪念文集 博士生论文
出版日期: 2019-11-01

中文摘要

华侨大学哲学与社会发展学院建院整整十年。哲社人精于运思,勤于发挥,不断创获叫响学界的学术成果,为建院十年“智慧起程”奠定了坚实的学术基础。

择其善者,结集成书,以示纪念。文集分为三册:教师科研卷、博士生论文卷、教学卷。文集反映了华大哲社人在智慧的海洋中探索与实践的心路历程。

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CommonID:DIR_71385094,ID:12139669,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:670305,name:“道德危机”的实质及其社会文化根源,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:12139656,AbstractCH:

在现代化的社会转型时期出现了较为严重的道德危机,其实质是传统道德范式向现代道德范式转换过程中的断层导致的道德信念危机。一方面,基于现代主体理性自律的现代道德在中国还缺乏相应的社会根基和文化根基,并受到各种社会不公正现象的扭曲与消解;另一方面,依赖于各种他律形式的传统道德与现代社会生活的本质要求不相适应,并且在一定程度上阻碍和冲击着现代道德在现代社会中的确立。厘清当代中国社会转型时期道德危机的实质并分析其社会和文化根源,有助于从根本上认识和应对当前的道德危机,为长期的道德建设奠定基础、指明方向。

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圣西门、傅里叶和欧文思想的政治品格折射出18、19世纪欧洲工业、政治和文化发展的特殊情境。它始终聚焦于政治正义、社会和谐与普遍幸福的政治伦理路向,确立了现代社会主义的集体主义、公正、福利和自由发展的道德旨趣,表达出对被资本割裂的社会进行道德的、政治的批判与反思,但由于其历史感的严重缺失及阶级局限性而陷入“空想”。

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在文化哲学的意义上,“文化”是人类对生存意义的追求,它体现为一种活的精神,这种精神塑造着人和人类社会,并以物化的形式表现出来;它是对人类生存方式的总体性、超越性把握,是一个动态的、处于生成中的把握。文化全球化是当今文化发展面临的现实和必然趋势。在文化哲学的视野中,文化全球化面临着民族与世界、传统与现代、一元与多样、冲突与共生、固守与变革等一系列复杂的矛盾。在这样的矛盾系统中,人类文化生生不息,演绎着复杂多样而又鲜活生动的历史。

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早期研究者将英国马克思主义在发展过程中始终保持着对基础/上层建筑命题的密切关注。基础/上层建筑视为一个有机整体而非线性模型,因而致力于扩大两者所能容纳的社会要素,提出应将该命题理解为一种隐喻。随着社会语境的变化,20世纪60年代末开始活跃的学者将对该命题的思考落实在对意识形态问题的研究中,以此来反对传统马克思主义对上层建筑的理解,同时倾向于将基础与上层建筑的关系理解为一种功能性关系,从而使英国马克思主义逐步回归到对生产力和生产关系的重视方面。从整体上看,英国马克思主义关于该命题的研究呈现出一种辩证发展的总体趋势。

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在“意识形态终结论”甚嚣尘上之时,意识形态几乎被人遗忘。齐泽克重拾意识形态批判的旗帜。他认为意识形态是从自在的意识形态到自为的意识形态,最终到自在自为的意识形态三种形式存在,并着重研究了作为人们在现实生活中不自觉假定的自在自为的意识形态,指出幽灵化的意识形态对现实社会生活的影响。在很大程度上开辟了西方马克思主义意识形态理论研究新场域,同时,整体性把握他的理论观点,并对其所谓的意识形态“幽灵”进行时代性的研究,有助于我们对当今社会意识形态问题的探索,有助于我们对社会主义意识形态凝聚力和吸引力的分析。

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20世纪90年代迄今,在全球化进程加快的背景下,探讨马克思的交往理论日渐成为热潮。许多论者纷纷撰文立说,围绕交往理论的实质、历史视角、交往与人的全面发展、交往的主体性等问题展开了富有成果的多维度研究与探讨。其中,马克思交往概念的边界清理,交往的社会功能科学定位,特别是马克思交往观的世界历史性特质等问题至今仍未得到深入的挖掘与明晰准确的理论阐释。随着世界历史的全面展开,这些问题构成了马克思交往观研究中必须面对和亟待解决的理论症结。

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马克思恩格斯的友善思想以唯物史观为基础,以“现实的个人”为逻辑起点,具有鲜明的价值指向和理论特质,是真正的人文关怀。作为社会主义核心价值观之一的“友善”,是马克思恩格斯友善思想的当代形态。研究与阐释马克思恩格斯的友善思想,能够为践行社会主义核心价值观提供理论指导,为建设社会主义生态文明,实现中华民族伟大复兴的中国梦,构建人类命运共同体凝心聚力。

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当前马克思主义大众化进程中出现了一些困境,其根源在于马克思主义与现实生活之间出现了某种程度的疏离。生活维度是马克思主义大众化的重要一维,它直接关涉在大众化进程中对马克思主义政治形态、学术形态与大众形态有机统一的完整理解,是破解马克思主义大众化生活困境的关键所在。新时期研究马克思主义大众化的生活维度,应理清其历史语境、科学内涵与实现路径,实现马克思主义与现实生活的有效结合。

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CommonID:DIR_71385153,ID:12139736,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:670313,name:现实的个人:践行社会主义核心价值观的主体,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:12139656,AbstractCH:

社会主义核心价值观的践行需要明确主体承载,该主体即马克思所提出的“现实的个人”。主体是责任和权利的统一体,既是“活动者”也是“享受者”。“现实的个人”主体强调活生生的有理性和德行的生命存在,它既包括总体主体又包括个体主体,本身蕴含着责任规范和道德伦理的内在逻辑。先天条件、个性偏好与自身能力差异导致主体履行义务的不均衡,“活动者”可以是“享受者”,但是“享受者”不一定是“活动者”,两者矛盾困境的解决彰显了社会主义核心价值观的崇高性及其主体的德性。

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CommonID:DIR_71385165,ID:12139746,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:670314,name:构建和谐网络族群文化的规则意识与可能路径,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:12139656,AbstractCH:

网络族群文化具有诙谐性、亚文化性、社会冲击性、两面性及可塑性等基本特质,其兴起与扩张内蕴着历史与现实的必然性,由此形成构建和谐网络文化的存在论逻辑。以法治精神与伦理精神为基本内核的规则意识是构建和谐网络族群文化的价值基石,由此凸显其内在的理性精神。立足培育适合现代网络族群特质的和谐文化理念、培养内蕴社会主义核心价值观的公共精神与公共生活实践理性、引领网络族群自觉地培育健康向上的伦理素养与现代交往规则意识,是探求构建和谐网络文化可能路径的基本立足点。

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CommonID:DIR_71385170,ID:12139756,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:670315,name:生活世界总体视域下马克思主义哲学大众化的科学蕴含,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:12139656,AbstractCH:

马克思主义哲学大众化是马克思主义哲学理论和实践的双重探索,但当下由于对马克思主义哲学大众化向度的不周全诠释,使马克思主义哲学大众化尚未拓展到生活世界的总体层面,即日常生活领域和工作世界的综合视野,进而直接影响着马克思主义哲学大众化的效应。为此,从总体意蕴、本质规定、媒介系统、主体结构四个向度厘清马克思主义哲学大众化科学蕴含是马克思主义哲学大众化的重中之重。

,AbstractEN:,KeyWords:74339,68615,107304,560997,EKeyWords:88840,108164,473551,650717,SubjectWords:,LiteratureId:12139751,Fileref:null,OrderFlag:0,IsLeaf:N,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b120191101X20195384001_000_011,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2020-11-12 11:48:01.0,ModifyUser:Admin,ModifyTime:2023-07-10 18:29:40.0,HitCount:0,ShowType:putong,LogoID:0,PdfID:12139758,DownCount:5,AuthorInfos:{"滕松艳":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":"","Blurb":""}},BookPublishDate:2019-11-01 00:00:00.0,SearchTitle:生活世界总体视域下马克思主义哲学大众化的科学蕴含,ISBN:978-7-5201-5788-9,BookTitle:智慧启航,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:生活世界总体视域下马克思主义哲学大众化的科学蕴含,_RowNo:12
CommonID:DIR_71385175,ID:12139766,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:670316,name:马克思主义交往实践观及其当代意义,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:12139656,AbstractCH:

交往实践观作为马克思主义哲学的基本视角,这一理论和观点在《德意志意识形态》中有充分的表述和论证,正是这一视角为我们正确认识当前科技与文化的发展提供了理论基础。普世性、阶段性在科技发展与文化发展两个不同语境中,有联系,又有区别。

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CommonID:DIR_71385180,ID:12139776,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:670317,name:论马克思辩证法的生活特质,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:12139656,AbstractCH:

马克思辩证法是对以往辩证法的革命性变革。它在吸取以往辩证法特别是黑格尔辩证法“合理内核”的基础上,立足于“现实的个人”“他们的活动”,以及“他们的物质生活条件”,对以往的辩证法从前提、载体、运思路径以及价值旨归等方面进行颠倒和改造,从而彰显了辩证法的生活特质。

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CommonID:DIR_71385186,ID:12139786,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:670318,name:论马克思与哈贝马斯解放理论的差异,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:12139656,AbstractCH:

人类的解放是马克思和哈贝马斯共同的理论旨趣。但由于二者对自由的理解存在差异,因而在实现自由、解放的途径方面也各不相同。在马克思看来,只有从根本上变革资本主义生产关系,从而一方面进一步解放生产力,另一方面将人从这一生产关系所造成的利益冲突中解放出来,才能实现人的自由个性。而在哈贝马斯看来,经济与政治只是生活世界得以存在和再生产所必需的职能系统,真正的解放只有在生活世界的相互作用领域通过规范人们的交往行为才能得以实现。

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CommonID:DIR_71385190,ID:12139795,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:670319,name:马克思“新世界观”的思维逻辑,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:12139656,AbstractCH:

马克思主义哲学与传统哲学的本质区别在于哲学思维逻辑的根本对立,这种对立贯穿于哲学思考问题的前提、思路、结论以及旨趣等思维过程中。在传统哲学思维逻辑下,哲学所认识的世界是一种抽象的本体世界;而马克思“新世界观”的思维逻辑,则把关注的目光从抽象王国返回到人的现实生活世界,以人的生成性特点为依据,完整体现了主体性、客体性、历史性的辩证统一,科学回答了人与世界的历史发展。因此,马克思新世界观与唯物史观是内在统一并相互规定的。

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CommonID:DIR_71385195,ID:12139807,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:670320,name:马克思主义生活哲学的主体向度,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:12139656,AbstractCH:

作为对当今时代中国人的生活现状进行反思的马克思主义生活哲学,必然以现实主体的生活处境、生活状况为基本研究旨趣。文章通过对近代主体地位的确立过程的梳理,阐述了现实主体是马克思主义生活哲学的逻辑起点。根据主体自由度的不同,可以将现实主体分为群体主体、个体主体和人类主体三种存在形式,因而主体自由与解放成为马克思主义生活哲学的基本价值旨趣。在当前,劳动大众是我国最大的生活主体,我国社会主义制度的建立、生产力的不断发展、法治与反权力异化的推进以及个体的主观努力为劳动大众的自由与解放创造了前提条件。

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CommonID:DIR_71385199,ID:12139816,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:670321,name:人民的现实幸福:马克思真理观的价值向度,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:12139656,AbstractCH:

“人民的现实幸福”的价值标尺,是对马克思真理观研究的本质判定,凸显了马克思真理研究在方法论、主体性、本质内涵、研究领域以及政治立场等形成实质性转变和个性化价值定位。从意识形态领域、政治生活领域、经济生活领域到社会生活领域,多层面地批判“非幸福生活”的异化问题到建构“人民的现实幸福”的辩证生成,构成马克思真理观的内在生成逻辑。马克思的“人民的现实幸福”的真理观,能更明辨近现代资本主义社会发展的现代性困境,其在当代中国社会生活发展中具有重要的理论指引价值。

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CommonID:DIR_71385214,ID:12139825,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:670322,name:杨时的“学习”之道,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:12139656,AbstractCH:杨时(1053~1135),程门高第,闽学鼻祖,是洛学南传的核心人物。他不仅是一代理学宗师,[1]也是一位著名的教育家,其晚年讲学东林书院,从游者千余人。长期的教学实践造就了杨时独特的“学习”之道。何谓“学习”?杨时给出的定义是:“大概必践履圣人之事,方名为学习。”(《杨时集》卷十一,第266页。下引该书只注卷数及页码)把“学习”理解为实践圣人之事业,倡导“学始于致知”“知止而力行”“以身体之,以心验之”,充分体现了杨时理学工夫论的次第、目标、方法与境界,对道南学派和朱子闽学影响至深,在中国思想史上留下了浓墨重彩的一笔。,AbstractEN:,KeyWords:650735,650736,650737,EKeyWords:650738,650739,650740,SubjectWords:,LiteratureId:12139823,Fileref:null,OrderFlag:0,IsLeaf:N,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b120191101X20195384001_000_018,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2020-11-12 11:48:02.0,ModifyUser:Admin,ModifyTime:2023-07-10 18:29:40.0,HitCount:4,ShowType:putong,LogoID:0,PdfID:12139827,DownCount:5,AuthorInfos:{"王玲莉":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":"","Blurb":""}},BookPublishDate:2019-11-01 00:00:00.0,SearchTitle:杨时的“学习”之道,ISBN:978-7-5201-5788-9,BookTitle:智慧启航,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:杨时的“学习”之道,_RowNo:19
CommonID:DIR_71385218,ID:12139835,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:670323,name:重思《关于费尔巴哈的提纲》的学术价值,ShortName:,SubName:,EnTitle:,EnShortTitle:,EnSubTitle:,Level:0,BookId:12139656,AbstractCH:

作为马克思主义哲学经典文献的《关于费尔巴哈的提纲》有两个版本:一个是经恩格斯修改并作为1888年《费尔巴哈和德国古典哲学的终结》的附录公开发表的版本;一个是马克思《1844~1847年笔记》中的手稿版本。两个版本在结构和内容上没有大的变化,思想内涵也有着总体的一致性。但是,恩格斯的修改还是使原稿的思想发生了细微的变化,尤其是恩格斯对提纲的学术价值估量不甚恰当,所以有必要对两个版本进行认真的研究,并依据文本衡定其学术价值。

,AbstractEN:,KeyWords:217884,650741,74422,210381,EKeyWords:650742,650743,77155,559737,SubjectWords:,LiteratureId:12139832,Fileref:null,OrderFlag:0,IsLeaf:N,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b120191101X20195384001_000_019,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2020-11-12 11:48:02.0,ModifyUser:Admin,ModifyTime:2023-07-10 18:29:40.0,HitCount:3,ShowType:putong,LogoID:0,PdfID:12139837,DownCount:8,AuthorInfos:{"曹克朴":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":"","Blurb":""}},BookPublishDate:2019-11-01 00:00:00.0,SearchTitle:重思《关于费尔巴哈的提纲》的学术价值——从恩格斯对马克思原稿的修改说起,ISBN:978-7-5201-5788-9,BookTitle:智慧启航,BookStatus:7,AllowDownload:Y,BookVersionNum:,researchorg:,CopyRightDate:null,ExcellentPeriod:,PrizeLevel:,IsExcellence:N,ContentClass:,IsDisabled:N,SearchTitle_2:重思《关于费尔巴哈的提纲》的学术价值——从恩格斯对马克思原稿的修改说起,_RowNo:20
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