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CommonID:DIR_16495949,ID:6495949,SiteID:14,Type:formerAidText,Code:null,ParentId:0,InnerCode:184883,name:《周易文化研究》编辑委员会,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:null,AbstractEN:null,KeyWords:null,EKeyWords:null,SubjectWords:null,LiteratureId:6495950,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:null,XmlID:null,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2016-02-19 08:44:31.0,ModifyUser:Admin,ModifyTime:2023-09-26 21:01:07.0,HitCount:0,ShowType:putong,LogoID:0,PdfID:0,DownCount:0,AuthorInfos:null,BookPublishDate:2015-12-01 00:00:00.0,SearchTitle:《周易文化研究》编辑委员会,ISBN:978-7-5097-8648-2,BookTitle:周易文化研究（第七辑）,BookStatus:9,AllowDownload:Y,BookVersionNum:null,researchorg:null,CopyRightDate:null,ExcellentPeriod:null,PrizeLevel:null,IsExcellence:null,ContentClass:null,IsDisabled:N,SearchTitle_2:《周易文化研究》编辑委员会,_RowNo:1

CommonID:DIR_16495951,ID:6495951,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184884,name:近年来易学研究的新进展,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

《周易》作为群经之首，是一部流传久远且对中国乃至世界文化具有深远影响的重要经典，对于《周易》的研究也从古一直延续至今。近年来易学研究取得了新的进展：易学文献的整理编纂工作逐渐完善，《周易》经传及易学史的相关研究持续扩展，国外学者对《周易》及其相关领域进行了大量的翻译和研究工作，出土易学类文献的整理研究工作也不断有新的成果推出。王化平博士的《万物皆有数——数字卦与先秦易筮研究》是近期易学研究新进展的一部代表性著作。

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CommonID:DIR_16495962,ID:6495962,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184885,name:由数字卦材料看《易经》在西周时期的发展11245250,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

根据考古发现的一些数字卦材料，六爻卦与重卦是有区别的，重卦必然是六爻卦，但六爻卦未必是重卦。从西周陶拍、高青卜骨上的数字卦看，早期的重卦并非用阴、阳爻画记录，用两个符号记录的重卦是后来发展的结果。《易经》的象数体系是在西周早期以后逐渐发展出来的，与之同时，卦爻辞系统也被逐渐整理，并在西周晚期形成今本《易经》定本。从考古材料看，《易经》的早期发展应有民间巫觋的参与，但最后的提炼加工，并撰成今本《易经》象数、卦爻辞系统的应该是西周王室巫史职官。

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CommonID:DIR_16495977,ID:6495977,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184886,name:《周易》文化视野下的秦汉都城遗址11245292,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

《周易》哲学对中国古代文明的深刻影响体现在诸多考古遗迹和遗物之中，当然，其对秦汉都城遗址的影响亦不例外。秦咸阳城和汉长安城“象天法地”的规划设计体现了《周易》天人观；汉长安城“经纬各长十五里”和东汉洛阳城墙东西六里、南北九里的建制体现了《周易》阴阳观；汉长安城和洛阳城都城的中轴线布局以及汉长安城未央宫内主体宫殿的“择中”而建，反映了《周易》尚中思想。

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CommonID:DIR_16496006,ID:6496006,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184887,name:简析司马迁易学观的形成,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

众所周知，从《周易》的“变易”思想产生到《史记》“通古今之变”伟大理想的演进，不仅司马迁个人的易学观、历史观的成书，同时也标志着秦汉易学思想的成熟。而作为西汉史官的司马迁习易、研易、通易，也可以说是一位易学研究专家。从他创作的《史记》中我们不仅可以窥见西汉以前易学的发展历程和基本传授渊源，而且可以准确把握易学的功用和意义。究其一生，司马迁用自己独特的易学观念阐发了其与众不同的易学思想，而且他善于运用易学的方法来考察历史，品评人物，甚至援引《周易》文辞以证明自己的论断。

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CommonID:DIR_16496015,ID:6496015,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184888,name:贞观君臣与《周易》,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

一直以来，贞观君臣都是中国古代政治文化领域的典范。事实上，不管是其思想理念，还是在实际中所取得的辉煌成就，都与《周易》有着不解之缘。贞观君臣不仅称《易》引《易》，更将《周易》的忧患意识、太和思想、民本思想作为政治实践中的指导原则。探讨《周易》与贞观君臣的关系，同样也是从另一个角度对唐初易学传播与发展的进一步勾勒。

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荆公新学的学术体系是以易学研究为发端和核心的，在王安石的新学思想体系中，其易学思想有着极其重要的地位。《周易》经传所特有的天人合一的价值理想，以通变和革故鼎新为核心的思辨模式和经世致用的操作层面，更是理所应当地成为他思想理论渊源的首选。王安石的易学思想是他的新学体系的基石和源泉，也是他坚持变法改革的思想武器和精神动力。

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CommonID:DIR_16496035,ID:6496035,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184890,name:王安石与程颐易学诠释及思想之比较,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

王安石与程颐都是北宋中期重要的思想家，他们在易学方面都有自己的著述，并提出了重要的易学解释的思想与方法，从而推动了宋代义理派易学的发展。当然，他们之间有很多的异同，包括《周易》性质的认识、易学解释的原则与方法、易学诠释与思想建构以及他们的易学旨趣等。王、程在易学上的异同，不仅仅是个学术问题，更是他们思想体系倾向、政治观念等方面异同的展现。

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CommonID:DIR_16496048,ID:6496048,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184891,name:论程朱、陆学主流学派观照下的“史事宗”易学的历史维度,ShortName:null,SubName:——史论与史料的择取1245554,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

程朱、陆学诚为宋代理学主流，作为这两大主流学派观照下的“史事宗”易学以史证易，以史论政、论理，其史料与史论必有发轫与择取。经过大量阅读相关古文献和筛选，以及对其学术传承关系分析，可以得出：欧阳修、司马光是其史论与史证之所出，《新唐书》《新五代史》与《资治通鉴》是其史证史料、史论观点赖以提出的主要文献。

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CommonID:DIR_16496057,ID:6496057,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184892,name:蔡清易学述略11245568,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

蔡清研《易》不仅注重对程朱易学的阐发和修正，也积极地探索易学的致用之道，努力践行着由《周易》及易学思想影响的人生价值观，在明代易学发展史上，蔡清是不容忽视的重要人物。

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CommonID:DIR_16496066,ID:6496066,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184893,name:黄宗羲《易学象数论·六壬·伶州鸠七律对》研究,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

本文站在《易》学研究的角度，在先儒钱大昕、李锐研究《三统历》成果的基础上，先推算《国语·周语下》“伶州鸠七律对”与《汉书·律历志·世经》所载武王伐纣前后的历日天象无误，后再结合与天文历法密切相连的声律，证古六壬术依十二律行占，与今六壬不及十二律而仅囿于吉凶占测之小道者不同，一如黄宗羲之所言。六壬术虽是《易》学旁支，实蕴含着顺天应人的思想，此天象、律历、术数三合一运用的实例提供了武王伐纣正当性的理据，也为商周易代之际的相关研究厘出脉络。

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CommonID:DIR_16496124,ID:6496124,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184894,name:略论史事易学在元明清的发展及其价值,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

史事易学是指利用历史材料解释《周易》卦爻辞，南宋李光、杨万里将史事易学推向鼎盛后，史事易学在元明清得到了继承，相关著作汗牛充栋，呈现持续发展的态势。史事易学解《易》方式独特，保存了古代史料，建立了新的易学流派，不仅丰富了易学，还促进了史学的发展，在易学研究中具有重要价值。

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CommonID:DIR_16496133,ID:6496133,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184895,name:“河图洛书”新探,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

《易·系辞传》云：“圣人有以见天下之赜，而拟诸其形容，象其物宜，是故谓之象。”此乃谓先圣彻悟到宇宙规律，乃以形象进行比拟，以昭示大道，达到“易与天地准，故能弥纶天地之道”的境地。这个模型之象，在《尚书》中叫天球、河图（《顾命》）与洛书（《洪范》），西汉名儒孔安国在《尚书正义》中云：“伏羲王天下，龙马出河，遂则其文以画八卦，谓之河图。”“洛出书，神龟负文而出，列于背，有数至于九，禹遂因而第之，以成九类，常道所以次序。”后人不以为然，不知此乃真实不虚的宇宙真相。笔者将证明，完整的、东方式的宇宙大统一模式就是包含无极、太极、两仪、三才、四象、五行、六气、七星、八卦、九宫的“天球河洛图”，也即上古文化礼仪遗址中的天坛（圜丘）、地坛（方泽丘）与明堂（帝台或云祭坛，就是金字塔），它能普适于几乎所有的自然科学与现象。

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CommonID:DIR_16496153,ID:6496153,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184896,name:河图洛书之系列研究,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

作为河图洛书系列研究，全文由三部分组成，分别是《阴阳五行是中华科学文化基石，〈河图〉〈洛书〉是阴阳五行的钥匙》、《宋代以前的人们对〈河图〉〈洛书〉的认识》、《九数为〈河图〉，十数是〈洛书〉》，分别讨论和辨析了河图洛书与中华科学文化的关系，宋代对于河图洛书的认识，以及九数十数与河图洛书的对应关系。

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CommonID:DIR_16496208,ID:6496208,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184897,name:《周易》与《黄帝内经》思维认识初探,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

《周易》与《黄帝内经》两书的思想体系，本文认为两书都是以“太极”“阴阳”“循环”“调和”“整体”“中和”为基础而建立起来的。从“太极”所分出来的“阴阳”成为万物产生的基础。“阴阳”成为万物产生的基础并作为万物发展的法则其原因就在于阴阳的“循环”运动。而为了万物的和谐，最关键是“调和”。“调和”表明“你中有我”“我中有你”的形而上的道理，即阴阳不可分离，并互相协调。这些环节，都归结于“整体”。先哲认为，为了了解世界万物，包括人与自然，都必须要看重整体。本文将从以上几个方面来考察《周易》与《黄帝内经》的思维认识。

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CommonID:DIR_16496301,ID:6496301,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184898,name:《焦氏易林》中的鸟情风角术与式法及杂占11245919,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

西汉焦赣所著《焦氏易林》一书，以四言韵语的形式推阐易理、易象，内容繁复，为汉《易》之代表性著作，其中包含了大量民间术数占卜的内容。只有从术数本身这一视角对《焦氏易林》中这些内容进行解读，才能准确把握其含义。《焦氏易林》中记载的这些鸟情占、风角术以及式占及其他杂占，与汉代其他典籍一起反映了汉代丰富的民间社会信仰。

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CommonID:DIR_16496312,ID:6496312,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184899,name:《周易》理性文明与古希腊理性文明比较研究,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

本文从世界人类理性文明的角度入手，将中国《周易》（《易经》、《易传》）与世界文明发展古典时期的古希腊理性文明进行比较，可以看出，在相对时期的理性文明中，中国的《周易》理性文明已经具备了完整的系统性、哲学性、科学性与象数模型体系，并将睿智的理性认识与解决社会现实问题有力地结合起来，摒弃了神化、迷信的外衣，开启了人类文明的新曙光。在今天中华民族走向复兴之路、实现中国梦的伟大进程中，在世界多元文化的碰撞、交流、融合进程中，仍不失其普遍哲学的理性指导意义。

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CommonID:DIR_16496334,ID:6496334,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184900,name:中国风水文化对日本住宅设计的影响,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

风水文化作为中国传统文化的重要组成部分，它的发展伴随着时代的发展而与时俱进，已经形成为一种广泛的民俗文化。风水文化对亚洲乃至世界的建筑学、住宅文化、室内装饰都有着深远的影响，特别是对于重视庭院设计、以木质结构为主的日本住宅设计更是影响巨大。日本“一户建”1245940的建筑形制中很多设计理念都是出于风水文化方面的考量。应该就中国风水文化对日本住宅在选址、方位、采光、通风、玄关、客厅、卫生间、收纳、和室、庭院设计等方面的影响，进行研究分析。

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CommonID:DIR_16496365,ID:14771324,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184901,name:易学智慧与企业管理,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

《周易》是变化之书，易学的核心理念是阴阳变易。要了解中国企业管理的发展方向，就要了解中国企业面对的世界经济、企业竞争和商业模式所发生的历史变化及其大势所趋。面对上述变化，正确地运用易学智慧及时地予以知变、应变、适变，在中西文化优势互补的基础上，坚持“与时偕行、唯变所适的变易之道，见利思义、以义克利的不易之道，以人为本、以德为本的简易之道”，是当代中国企业健康发展的必由之路。

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CommonID:DIR_16496486,ID:6496486,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184903,name:《易经》是我国大学校训的重要来源,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

《易经》作为群经之首，是我国传统文化的主要源头之一。几千年来，《易经》一直与人们的生活息息相关，近现代建立的新式大学，也有许多以《易经》中的语句与理念作为校训。本文统计、分析了799条与《易经》有关的大学校训及其类型。

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CommonID:DIR_16496534,ID:6496534,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:184904,name:易学与易道——《王少英论易》序,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6495945,AbstractCH:

王少英先生集数十年学易研易用易之相关成果，汇为一编，曰《王少英论易》，这不仅是王先生个人学术成就的集中总结，也是当代易学研究的重要成果，介绍王先生在易学方面的成就及其易学观。

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帛书《缪和》首章系孔子答缪和之问，释涣卦九二爻辞。首先，缪和请问涣卦九二爻辞之义。闻之，孔子隐然不悦，谓其轻易发问。见状，缪和再次请求解答，孔子才详细陈述，藉以阐释了其奔时求福的思想。其所反复道者，时福也，谓奔福有时，意在教人见几而作、相时而动，趋吉避凶。

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