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中国社会心理学评论 第十辑

书 名: 中国社会心理学评论 第十辑
英 文 名: Chinese Social Psychological Review (Vol.10)
作 者:  杨宜音 李原
I S B N: 978-7-5097-8864-6
关 键 词:  社会心理学 中国 文集
出版日期: 2016-03-01

中文摘要

研究和认识生活在中国文化中的人们的社会心理,发现和揭示民族文化和社会心理相互建构的过程及其特性,最终服务社会、贡献人类,这正是华人社会心理学者百年来孜孜以求的目标。《中国社会心理学评论》继承了这一传统,发表有关华人、华人社会、华人文化的社会心理学原创性研究成果,以展示华人社会心理学的多重视角及最新进展。

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CommonID:DIR_16711400,ID:6711400,SiteID:14,Type:formerAidText,Code:null,ParentId:0,InnerCode:189272,name:本辑特约主编简介,ShortName:null,SubName:null,EnTitle:null,EnShortTitle:null,EnSubTitle:null,Level:0,BookId:6711392,AbstractCH:null,AbstractEN:null,KeyWords:null,EKeyWords:null,SubjectWords:null,LiteratureId:6711401,Fileref:null,OrderFlag:0,IsLeaf:Y,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:null,XmlID:null,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2016-05-11 18:01:33.0,ModifyUser:Admin,ModifyTime:2021-11-02 23:33:47.0,HitCount:0,ShowType:putong,LogoID:0,PdfID:0,DownCount:0,AuthorInfos:null,BookPublishDate:2016-03-01 00:00:00.0,SearchTitle:本辑特约主编简介,ISBN:978-7-5097-8864-6,BookTitle:中国社会心理学评论 第十辑,BookStatus:7,AllowDownload:Y,BookVersionNum:null,researchorg:null,CopyRightDate:null,ExcellentPeriod:null,PrizeLevel:null,IsExcellence:null,ContentClass:null,IsDisabled:N,SearchTitle_2:本辑特约主编简介,_RowNo:3
CommonID:DIR_16711402,ID:6711402,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:189273,name:道德判断与文化,ShortName:,SubName:(卷首语),EnTitle:Moral Judgement and Culture,EnShortTitle:,EnSubTitle:,Level:0,BookId:6711392,AbstractCH:

道德是一个社会中被大多数人所接受和遵循的一套行为准则,它一旦形成,便会牵涉依据其进行的各种道德判断。善与恶、好与坏、美与丑、忠与奸、正与邪、是与非、对与错都是我们对人对事所形成的道德判断;反过来,这些道德判断又将进一步指导我们的日常行动。Haidt(2008)更是从一个综合视角概括了道德的地位和职能,他指出:道德系统是一个包括价值观、实践活动、习俗以及不断演进的心理机制的相互关联的系统,它们共同作用来规范或抑制人类的自私行为,使社会生活中的合作行为成为可能。

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CommonID:DIR_16711405,ID:6711405,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:189274,name:道德事件测量与CAD模型的验证,ShortName:,SubName:,EnTitle:The Measurement of Moral Events and the Validation of CAD Model,EnShortTitle:,EnSubTitle:,Level:0,BookId:6711392,AbstractCH:

CAD模型假定三种道德情绪(轻蔑、愤怒和厌恶)都是由对于特定道德领域(社会性道德、自主性道德和圣洁性道德)的违背而引发的。本研究认为这种道德情绪联结可以为社会现象和社会问题提供新的解读。为此,本研究通过两个研究验证了CAD模型在中国文化背景中的适应性,以此为后续研究奠定基础。研究1采用自编的174题道德事件量表,通过西方面孔表情图片测量情绪反应。结果显示,量表的有效性和CAD模型都只得到部分验证,这可能与用表情图片测量情绪产生的混淆有关。研究2采用修订的156题道德事件量表,通过亚洲面孔表情图片和文字测量情绪反应。结果表明,修订的量表适用于道德情绪联结的测量,在中国文化背景中,CAD模型同样成立,同时,用文字测量情绪的方式要优于用表情图片测量。

,AbstractEN:

The CAD model assumes three kinds of moral emotions(contempt,anger and disgust)are typically elicited by violations of three moral codes(community,autonomy and divinity). The proposed links between morality and emotion can be a new approach to understand social phenomena and social problems;therefore,this study verified CAD models in Chinese cultural background,to lay a basis for future studies. Study 1 verified 174-item moral events scale by measuring emotional responses through the Western facial expressions. The results showed that the validity of the scale and the CAD model was partially validated,resulting from the confusion of the facial expressions probably. Study2 verified the revised 156-item moral events scale by measuring emotional reactions through the Asian facial expressions and the words. The results showed that the revised scale applied to measure the morality-emotion links。In Chinese cultural background,the CAD model was valid and using words was a better way than using facial expressions to measure emotional responses.

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高文珺,中国社会科学院社会学研究所助理研究员。

"},"Gao Wenjun":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":"","Blurb":""}},BookPublishDate:2016-03-01 00:00:00.0,SearchTitle:道德事件测量与CAD模型的验证,ISBN:978-7-5097-8864-6,BookTitle:中国社会心理学评论 第十辑,BookStatus:7,AllowDownload:Y,BookVersionNum:null,researchorg:null,CopyRightDate:null,ExcellentPeriod:null,PrizeLevel:null,IsExcellence:null,ContentClass:null,IsDisabled:N,SearchTitle_2:道德事件测量与CAD模型的验证,_RowNo:5
CommonID:DIR_16711487,ID:6711487,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:189275,name:1993~2008年公众对公正关注的变化与群体事件的关系,ShortName:,SubName:,EnTitle:Changing Justice Concerns and Collective Actions from 1993-2008 in China,EnShortTitle:,EnSubTitle:,Level:0,BookId:6711392,AbstractCH:

西方有关群体事件行为动机的一种经典解释基于资源动员理论,认为在社会变迁背景下群体事件数量的增多主要是由于行为参与者对于经济利益的关注。近年来,也有学者提出我国群体事件数量在上升,可能是公众对于公平正义的关注度提高所致。本研究根据谷歌图书中包括的中文简体字版的正式出版书籍,通过 Google Ngram Viewer分析工具考察“公正”与“经济”两类关键词的词频变化趋势,探讨1993~2008年我国社会变迁过程中相关价值观的发展规律,从宏观层面对上述两个对立的理论假设进行检验。研究结果验证了前述两个假设:①随着我国社会经济的发展和经济实力的增强,人们越来越关注公平正义,而对于经济利益的关注度则在降低;②近年来群体事件数量的增多,更可能是由于人们对于公平正义的关注度日益提高,而不是由于经济利益所驱动。

,AbstractEN:

The classic theory in explaining the motivation of collective events is resource mobilization,which is the rise of collective actions may probably reflect a rise in public’s concerns of economic interests during the social transformation period. While some recent research proposed that justice-related morality has been increasingly emphasized with the social change in China,resulting in more justice-driven collective actions. The present study aims to test these two comparative explanations at the macro level by using Google Books Ngram Viewer,tracking the changing concerns in justice-related concepts and economic exchanges. The analysis revealed that(a)with the increase of economic growth indexing by GDP per capita,the concerns in justice-related concepts increased while the concerns of economics declined.(b)The increasing amount of collective actions was accompanied by the increasing intellectual curiosity in justice and the declining economic concerns. These results validate our assumption that the recent collective actions are more likely driven by the increasing justice concerns with the development of society,but not driven by the economic concerns.

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CommonID:DIR_16711504,ID:6711504,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:189276,name:社会变迁适应性视角下的自我与孝道,ShortName:,SubName:,EnTitle:Relationship between Self-construal and Filial Piety in View of Social Change Adaption,EnShortTitle:,EnSubTitle:,Level:0,BookId:6711392,AbstractCH:

社会变迁催生了人的心理的适应性发展,由此产生的应对变迁的心理特质被概念化为“个人传统性与个人现代性”的问题,而“孝道”可以作为传统性与现代性的联结点。文章论述了孝道规范的本质,孝道与现代性的关系,评述了双元孝道的含义,假定自我构念与双元孝道、孝道责任等孝道观具有密切的联系。笔者进而采用问卷调查法,研究对象为18~74岁的成年人,通过1029份有效问卷的结果,验证了自我与孝道之间的相关关系;发现权威性孝道、相互性孝道、孝道责任在当下的中国大陆仍然普遍存在。其中,相互性孝道显著大于权威性孝道;而且独立我/相依我双高的“双元我”不仅具有更鲜明的孝道观,且在亲子关系满意度和生活满意度等测量上表现出了明显的优势,说明“双元我”的社会适应性水平更高。文章最后展开了充分的讨论,并指出进一步研究的方向。

,AbstractEN:

Filial piety can be used as a joint point between tradition and modern,which is mental traits answering social changes. The article elaborated the essence of filial piety norm,relationship between filial piety and modernism,and dual filial piety’s connotation. 1029 adults from 18 to 74 years old were investigated to verify the relationships among self-construal and dual filial piety. The results were as follows:(1)There was positive relationships between self and filial piety.(2)Authoritative filial piety,reciprocal filial piety,and filial obligation were still common values in Chinese Mainland. Furthermore,reciprocal filial piety was significantly higher than authoritative filial piety.(3)Bicultural-self,which contain higher independent-self and higher interdependent-self,not only had more strong filial piety,but also demonstrated obvious advantages on the measurement of parental bordering instrument and life satisfaction scales,which suggested that bicultural-self has better social adaptation. In the end,further discussion and future research prospects were illustrated.

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杨宜音,哈尔滨工程大学人文与社会科学学院教授,中国社会科学院社会学研究所研究员。

"},"胡琳丽":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":null,"Blurb":"

胡琳丽,青岛大学心理学院讲师。

"},"张曙光":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":null,"Blurb":"

张曙光,山西大学教育科学学院心理学系讲师。

"},"Yang Yiyin":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":"","Blurb":""},"Hu Linli":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":"","Blurb":""},"Zhang Shuguang":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":"","Blurb":""}},BookPublishDate:2016-03-01 00:00:00.0,SearchTitle:社会变迁适应性视角下的自我与孝道,ISBN:978-7-5097-8864-6,BookTitle:中国社会心理学评论 第十辑,BookStatus:7,AllowDownload:Y,BookVersionNum:null,researchorg:null,CopyRightDate:null,ExcellentPeriod:null,PrizeLevel:null,IsExcellence:null,ContentClass:null,IsDisabled:N,SearchTitle_2:社会变迁适应性视角下的自我与孝道,_RowNo:7
CommonID:DIR_16711561,ID:6711561,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:189277,name:子女角色义务对冲突后亲子关系恢复之影响11333266,ShortName:,SubName:,EnTitle:The Influence of Chinese Children’s Role Obligation on Restoring Parent-child Relationships after Conflicts,EnShortTitle:,EnSubTitle:,Level:0,BookId:6711392,AbstractCH:

华人社会为“义务本位”社会,个人依其名分执行角色义务是华人社会最重要的人际道德准则。本研究以“角色义务”观点,探讨子女角色义务的内涵以及子女执行或违反不同角色义务的冲突事件对冲突后亲子关系的影响。首先,研究一以问卷调查203名大学生,显示大学生可以将子女的行为根据不同义务类型进行归类。为人子女:(1)一定要做到的“强制积极义务”为奉养照护、感恩父母等;(2)最好要做到的“非强制积极义务”是沟通、耐心等;(3)一定不可做的“强制消极义务”是贬低、暴力对待父母等;(4)最好不要做的“非强制义务”是敷衍、态度不佳等行为。其次,研究二以情境故事法探究亲子间的实虚性和谐关系与角色义务冲突事件对冲突后关系复原时间点的影响。在221份有效问卷中我们发现:(1)对于“实性关系”的亲子,子女因“执行积极义务”在一周后关系可能比原先还要好;子女“违反非强制义务”引起冲突一个月后,关系恢复得和原来差不多;若子女“违反强制义务”引起冲突后,一年后关系才和原来差不多。(2)对于“虚性关系”的亲子,子女若“执行积极义务”一周后关系和原来差不多;子女“违反非强制义务”一年后,关系才和原来差不多;若“违反强制义务”引起冲突,一年后关系不但不会和原来一样,甚至比原来差。

,AbstractEN:

Chinese societies are duties or obligations conscious. This research explores the roles and obligations of children and the impacts of different role and obligation conflict types on parent-child relationships after conflicts. Study 1 used questionnaires to investigate 203 undergraduate students. It revealed that undergraduate students classified children’s behavior into different role and obligation categories which included:(1)“compulsory positive obligations” to provide and care for parents that people should fulfill,(2)“noncompulsory positive obligations” to communicate and negotiate with parents that was better for people to perform,(3)“compulsory negative obligations “to negate relationship with parents that people must not to,and(4)“noncompulsory obligations” to have bad attitudes toward parents or not take what parents said seriously that was best for people not to do. Study 2 used scenarios to explore whether genuine and superficial harmony in pre-conflict parent-child relationships and the types of role and obligation effect the parent-child relationships recovering after conflicts. It was found from the 221 valid questionnaires that,(1)for parents and children with genuine relationship before conflict,when they had conflicts because of children’s violation of compulsory obligation,their relationships in one week after the conflicts might be even better than that before conflicts.(2)In case of conflicts due to children’s violation of compulsory obligations,it took even one year for parents and children with genuine relationships to restore their relationships to the original state.(3)If conflicts occurred because of children’s violation of compulsory obligations,parents and children with superficial relationships could not restore their relationships until one year later,even get worse.

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CommonID:DIR_16711642,ID:6711642,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:189278,name:文化与心理互构中的两种公私观探析,ShortName:,SubName:——一项有关社会转型期中国人公私观嬗变及其下的公私实践的预备性研究,EnTitle:Exploration on the Two Kinds of Public-private View in the Mutual Constitution of Culture and Psychology,EnShortTitle:,EnSubTitle:A Preliminary Study on the Changes of Chinese Public-private View and the Related Public-private Practice in Social Transformation Period,Level:0,BookId:6711392,AbstractCH:

对于从事本土社会心理与行为嬗变的研究者来说,当前社会转型期提供了宝贵机遇,公私观嬗变以及其下的公私实践提供了极佳的切入点,文化心理学因强调和关注文化与心理的动态互依性而更具适切性的研究视角。本文以文化心理学为视角,基于其所根植的“(文化与心理)相互建构”框架,区分了两种互生互构的“公私观”——“作为文化要素的公私观”与“作为心理倾向的公私观”,进而基于“前者相对于后者具有客观性、强制性与普遍性”这一事实,首先以“作为文化要素的公私观”为焦点,对其生成逻辑、结构、历史传承性进行了理论探析,并建构出了公私观生成及嬗变分析的理论模型,而后在此基础上就如何开展“公私实践中的公私观嬗变”以及“公私观嬗变下的公私实践”研究进行了预备性研讨。

,AbstractEN:

For the researchers who aspire to do some research on changes of indigenous social psychology and behavior,the current social transition period provides a valuable opportunity;the changes of Chinese public-private view and its related practice provides an excellent pointcut;cultural psychology provides a perspective which is more appropriate due to its emphasis and focus on the mutual constitution of culture and psychology. From the perspective of cultural psychology,this paper distinguishes between the two kinds of public-private view—“public-private view as cultural element” and “public-private view as psychological element”,which are constituted mutually,based on the framework of “mutual construction” espoused by cultural psychology. On such a basis,in the light of the fact that the former public-private view is objective,mandatory and universal relative to the latter public-private view,this article first focuses on “public-private view as cultural element”,and theoretically analyzes its generative logic,structure,historical heritage,and attempt to construct a theoretical model for the formation and change of public-private view,and then focuses on “public-private view as psychological element”,and preparatorily explores how to carry out the research on “the change of public-private view in the practice of public-private view” and “the practice of public-private against the change of public-private view”.

,KeyWords:5676,297963,327141,EKeyWords:32659,327142,327143,SubjectWords:,LiteratureId:6711643,Fileref:null,OrderFlag:0,IsLeaf:N,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201601010010357_000_006,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2016-05-11 18:01:39.0,ModifyUser:Admin,ModifyTime:2021-11-02 23:33:47.0,HitCount:17,ShowType:putong,LogoID:0,PdfID:6711644,DownCount:8,AuthorInfos:{"张曙光":{"Address":"","Affiliation":"","Email":"zhangshuguang@sxu.edu.cn","Role":null,"Photo":null,"Blurb":"

张曙光,山西大学教育科学学院心理学系讲师。

"},"Zhang Shuguang":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":"","Blurb":""}},BookPublishDate:2016-03-01 00:00:00.0,SearchTitle:文化与心理互构中的两种公私观探析,ISBN:978-7-5097-8864-6,BookTitle:中国社会心理学评论 第十辑,BookStatus:7,AllowDownload:Y,BookVersionNum:null,researchorg:null,CopyRightDate:null,ExcellentPeriod:null,PrizeLevel:null,IsExcellence:null,ContentClass:null,IsDisabled:N,SearchTitle_2:文化与心理互构中的两种公私观探析,_RowNo:9
CommonID:DIR_16711674,ID:6711674,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:189279,name:共同道德生活的心态:个体道德行为和对他人道德容忍的考察,ShortName:,SubName:,EnTitle:The Mentality of Common Moral Life:The Individual’s Moral Behavior and the Moral Tolerance,EnShortTitle:,EnSubTitle:,Level:0,BookId:6711392,AbstractCH:

本研究用涂尔干的社会学思想分析了社会转型下人们对道德滑坡的讨论,关注的核心问题是社会中人与人共同的道德生活是如何建构的。本研究认为,涂尔干关于社会重建、道德重建实质上是社会心态的重建。本研究采用个体公共道德行为量表、对他人道德容忍度量表、社会自利评价问卷、社会道德水平评价和工作价值观量表,对514名城市居民进行调查,试图探讨人际道德的影响。

,AbstractEN:

Using the theory of Durkheim,the paper analyzes the phenomena of moral decline in modern transformation. The core issue of the paper is how the common moral life was constructed in society. The thought of Durkheim on the social reconstruction and moral reconstruction is the reconstruction of social mentality. The study uses the scale of individual public moral behavior,the scale of moral tolerance,the questionnaire of self serving behavior,social moral evaluation,and the scale of job value to explore the influence of interpersonal morals of 514 urban residents.

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王俊秀,中国社会科学院社会学研究所研究员。

"},"Wang Junxiu":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":"","Blurb":""}},BookPublishDate:2016-03-01 00:00:00.0,SearchTitle:共同道德生活的心态:个体道德行为和对他人道德容忍的考察,ISBN:978-7-5097-8864-6,BookTitle:中国社会心理学评论 第十辑,BookStatus:7,AllowDownload:Y,BookVersionNum:null,researchorg:null,CopyRightDate:null,ExcellentPeriod:null,PrizeLevel:null,IsExcellence:null,ContentClass:null,IsDisabled:N,SearchTitle_2:共同道德生活的心态:个体道德行为和对他人道德容忍的考察,_RowNo:10
CommonID:DIR_16711725,ID:6711725,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:189280,name:青少年亲社会行为量表的编制与维度的再验证11333269,ShortName:,SubName:,EnTitle:The Revalidation and Development of the Prosocial Behavior Scale for Adolescent,EnShortTitle:,EnSubTitle:,Level:0,BookId:6711392,AbstractCH:

本研究首先基于青少年认同的利他性、遵规-公益性、关系性、特质性的亲社会行为四维结构模型,编制了包含20道题目的青少年亲社会行为初测量表,并选取四川580名青少年(小学高年级学生和初中生,男生占51.0%)完成初测。接着通过项目分析和因素分析,修改部分题项,形成包含21个题项的亲社会行为正式施测量表。然后选取北京市各区县共4309名青少年(小学高年级学生、初中生和高中生,男生占47.6%)完成正式施测。根据测查结果再对量表进行修订,最终得到15题版的青少年亲社会行为量表。对修订后的量表检验信效度,发现:(1)亲社会行为总量表及各分量表信度良好;(2)探索性因素分析认为四因子模型对数据的拟合指标最优,验证性因素分析证明量表的结构效度良好。本研究再次验证了青少年亲社会行为概念表征的四维模型,编制了适合测评我国青少年亲社会行为的量表。

,AbstractEN:

Previous study claimed that the prosocial behaviors endorsed by Chinese adolescents were constructed of four dimensions:altruism,commonweal-social rule,relationship,and personal trait.First,based on the four-dimension structure,we develop the preliminary Prosocial Behavior Scale for Adolescent(20 items). 580 adolescents(pupils and junior students,51.0% were boys)in Sichuan Province participated in the preliminary test. Then the item analysis and factor analysis were used to develop the formal scale. 4309 adolescents(pupils,junior and senior students,47.6% were boys)recruited from five different districts in Beijing completed the 21-item formal scale. After revising,the final Prosocial Behavior Scale for Adolescent contains 15 items. The results indicated a good reliability and validity:(1)consistencies for each dimension and total scale were satisfactory;(2)the EFA showed that a four-factor model fit the data well,and the CFA suggested an acceptable structural validity. This study revalidated the four-dimension structure of prosocial behaviors in Chinese adolescents,and developed an appropriate Prosocial Behavior Scale for Adolescent.

,KeyWords:327150,297991,327151,EKeyWords:327152,179359,447737,SubjectWords:,LiteratureId:6711726,Fileref:null,OrderFlag:0,IsLeaf:N,PubDate:null,FindDate:null,IssueDate:null,DocType:null,ProductSeries:null,Doi:null,InstanceID:0,MinNodeSearch:Y,XmlID:b1201601010010357_000_008,Prop1:null,Prop2:null,Prop3:null,prop4:null,AddUser:admin,AddTime:2016-05-11 18:01:41.0,ModifyUser:Admin,ModifyTime:2021-11-02 23:33:47.0,HitCount:111,ShowType:putong,LogoID:0,PdfID:6711727,DownCount:17,AuthorInfos:{"杨莹":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":"","Blurb":""},"张梦圆":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":"","Blurb":""},"寇彧":{"Address":"","Affiliation":"","Email":"kouyu@bnu.edu.cn。","Role":null,"Photo":"","Blurb":""},"Yang Ying":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":"","Blurb":""},"Zhang Mengyuan":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":"","Blurb":""},"Kou Yu":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":"","Blurb":""}},BookPublishDate:2016-03-01 00:00:00.0,SearchTitle:青少年亲社会行为量表的编制与维度的再验证,ISBN:978-7-5097-8864-6,BookTitle:中国社会心理学评论 第十辑,BookStatus:7,AllowDownload:Y,BookVersionNum:null,researchorg:null,CopyRightDate:null,ExcellentPeriod:null,PrizeLevel:null,IsExcellence:null,ContentClass:null,IsDisabled:N,SearchTitle_2:青少年亲社会行为量表的编制与维度的再验证,_RowNo:11
CommonID:DIR_16711770,ID:6711770,SiteID:14,Type:chapter,Code:null,ParentId:0,InnerCode:189281,name:社会正念及其与道德关系的研究,ShortName:,SubName:,EnTitle:The Concept of Social Mindfulness and the Relationship between Social Mindfulness and Morality,EnShortTitle:,EnSubTitle:,Level:0,BookId:6711392,AbstractCH:

社会正念是一种重要的亲社会行为,是指个体始终意识到他人的需求和权利,尊重他人都喜欢由自己做出选择的方式,从而把选择的权利留给他人。基于社会正念概念和中国文化背景中的差序格局,本研究试图探讨传统的等级观念如何影响个体的社会正念行为,并且这种影响是否具有代际差异,社会正念与道德判断之间具有何种关联,以及这种关联是否受等级观念的影响。研究结果表明,社会正念受等级观念的影响,社会正念具有内群偏爱的现象,社会正念的程度和道德判断在某些条件下具有一定程度的相关。讨论部分分析了社会正念与文化规范的关系、社会正念和道德判断的差异。

,AbstractEN:

Social mindfulness is an important prosocial behavior,which conceptualized in terms of other-regarding choices involving both skill(to see it)and will(to do it)to act mindfully toward another person’s control over outcomes. Based on the differential mode of association in the context of China,this research focused on how the sense of hierarchy affected the extent of social mindfulness,and whether generation difference could affect the relationship between the sense of hierarchy and social mindfulness. This research further explored the relationship between social mindfulness and moral judgement and tried to find out whether the sense of hierarchy affected the relationship between social mindfulness and moral judgement. The results suggested that social mindfulness was affected by the sense of hierarchy,and it showed an ingroup favorite effect. The extent of social mindfulness was correlated with moral judgement in certain condition. The discussion analyzed how cultural norm affected the social mindfulness,and the difference between social mindfulness and moral judgement.

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陈满琪,中国社会科学院社会学研究所副研究员。

"},"Chen Manqi":{"Address":"","Affiliation":"","Email":"","Role":null,"Photo":"","Blurb":""}},BookPublishDate:2016-03-01 00:00:00.0,SearchTitle:社会正念及其与道德关系的研究,ISBN:978-7-5097-8864-6,BookTitle:中国社会心理学评论 第十辑,BookStatus:7,AllowDownload:Y,BookVersionNum:null,researchorg:null,CopyRightDate:null,ExcellentPeriod:null,PrizeLevel:null,IsExcellence:null,ContentClass:null,IsDisabled:N,SearchTitle_2:社会正念及其与道德关系的研究,_RowNo:12
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